Thus, under the capitalism, workers are alienated by the production system. Since alienation is an important part of Marx’s philosophy the scholars have displayed active interest in its various aspects. Along with the abolition of private property Marx also suggested that religion must be abolished. He adopted the term from philosophy and transformed it in to critical sociological term. “Karl Marx” main work on alienation is the 1844 manuscript, also known as Paris manuscripts. With the destruction of this money or property system, communism should be set up. Marx clearly stated that communism will bring workers back to human essence. The psychic value of a human consists in being able to conceive (think) of the ends of their actions as purposeful ideas, which are distinct from the actions required to realize a given idea. That is why reason, in its tendency toward the divine, deals only with that which is becoming, and which is alive, while the intellect deals with that which is completed and rigid, in order to use it." By means of commodification, the labor power of the worker is reduced to wages (an exchange value); the psychological estrangement (Entfremdung) of the worker results from the unmediated relation between his productive labor and the wages paid to him for the labor. In a capitalist society, the worker's alienation from their humanity occurs because the worker can express labour—a fundamental social aspect of personal individuality—only through a private system of industrial production in which each worker is an instrument: i.e., a thing, not a person. Read this essay to learn about Alienation. For Marx the history of mankind is a history of the increasing development of man, and at the same time of increasing alienation. While, therefore, alienated labor takes away the object of production from man, it also takes away his species life, his real objectivity as a species-being, and changes his advantage over animals into a disadvantage in so far as his inorganic body, nature, is taken from him. (Economic & Philosophic Manuscripts of 1844) Thus, capitalism will spark off alienation towards workers. [72] "Machinery is adapted to the weakness of the human being, in order to turn the weak human being into a machine." That humans psychologically require the life activities that lead to their self-actualisation as persons remains a consideration of secondary historical relevance because the capitalist mode of production eventually will exploit and impoverish the proletariat until compelling them to social revolution for survival. In the German Ideology Marx and Engels have discussed the alienation. Again, in capitalist system, people have very little or no scope of participation in the affairs of the state. When it comes to sociologist aspect, especially on Marxism, this term describes the stage of losing one’s identity. They consider social institutions oppressive, and beyond their control. Marx discussed about this topic in his Economic & Philosophic Manuscripts of 1844. [78] The alienated man, who believes that he has become the master of nature, has become the slave of things and of circumstances, the powerless appendage of a world which is at the same time the frozen expression of his own powers. Furthermore, in the capitalist mode of production the philosophic collusion of religion in justifying the relations of production facilitates the realization and then worsens the alienation (Entfremdung) of the worker from their humanity; it is a socio-economic role independent of religion being "the opiate of the masses". Moreover, the near-total mechanization and automation of the industrial production system would allow the (newly) dominant bourgeois capitalist social class to exploit the working class to the degree that the value obtained from their labour would diminish the ability of the worker to materially survive.