Racial divide in America is hinged upon the precarious relations between the two communities—the dominant Whites American and the marginalised Black Americans. Une erreur est survenue. In the current scenarios it has assumed a historic significance in understanding the White mentality and their long-held fears. Behind every push-back against the Blacks, even after five decades of Civil Rights Movement, is an unshakeable belief in the idea White Supremacy. He was a member of the Ku Klux Klan, where his books were recommended reading. Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002. 2006. Il s'est marié à l'âge de 36 ans. [16], Stoddard wrote a memoir, Into the Darkness: Nazi Germany Today (1940), about his experiences in Germany. The Rising Tide of Color Against White World-supermacy Lothrop Stoddard Snippet view - 1920. En savoir plus sur la Plate-forme Auteurs, Recyclage (y compris les équipements électriques et électroniques), Annonces basées sur vos centres d’intérêt. Reproduction Date: Theodore Lothrop Stoddard (June 29, 1883 – May 1, 1950) was an American historian, journalist, eugenicist, and political theorist. Theodore Lothrop Stoddard (June 29, 1883 – May 1, 1950) was an American white supremacist[1][2] and nazist historian, journalist, and political scientist. [12][13], Between 1939 and 1940, Stoddard spent four months as a journalist for the North American Newspaper Alliance in Nazi Germany. Furthermore, Western rule must necessarily become more precarious with the increasing enlightenment of the subject peoples, so that the acquiescence of one generation may be followed by the hostile protest of the next. Stoddard fue miembro de la Asociación Histórica Estadounidense , la Asociación Estadounidense de Ciencias Políticas y la Academia de Ciencias Políticas . This book was converted from its physical edition to the digital format by a community of volunteers. Suivez-nous pour obtenir des mises à jour concernant les nouveautés et des recommandations améliorées. Stoddard était membre de la Société américaine d'histoire, l'American Political Science Associationet l'Academy of Political Science . Among other events, the book describes interviews with such figures as Heinrich Himmler, Robert Ley and Fritz Sauckel[14], After World War II, Stoddard's theories were deemed too closely aligned with those of the Nazis and he suffered a large drop in popularity. ", "Tom's getting very profound," said Daisy, with an expression of unthoughtful sadness. Influencé par Madison Grant, il consacre sa thèse à la révolution haïtienne et, en 1914, la publie sous le titre The French Revolution in San Domingo. Du Bois sabía que el racismo sería involuntariamente divertido en el escenario; como le escribió a Moore, el senador James Thomas Heflin “sería un grito” en un debate. El trabajo de Stoddard influyó en el gobierno nazi de Alemania. Depende de nosotros, que somos la raza dominante, tener cuidado o estas otras razas tendrán el control de las cosas". ( It's all scientific stuff; it's been proved. Entre 1939 y 1940, Stoddard pasó cuatro meses como periodista de la North American Newspaper Alliance en la Alemania nazi. en Historia de la Universidad de Harvard en 1914. He considered all three to be of good stock and far above the quality of the colored races but argued that the Nordic was the greatest of the three and needed to be preserved by way of eugenics. p. 84, Taylor, Carol M. (1981). By using this site, you agree to the Terms of Use and Privacy Policy. After the end of the war, Stoddard's writing faded from popularity. "Bueno, es un buen libro, y todo el mundo debería leerlo. Theodore Lothrop Stoddard (29 junio 1883 a 1 mayo 1950) fue un supremacista blanco americano, historiador, periodista, eugenista, miembro del Klan, teórico político y teórico racial. [10], Stoddard was a member of the American Historical Association, the American Political Science Association, and the Academy of Political Science. An example was the Reich Ministry of Public Enlightenment and Propaganda's insisting that NBC's Max Jordan and CBS's William Shirer use Stoddard to interview the captain of the Bremen. [14] Du Bois argued in the affirmative to the question "Shall the Negro be encouraged to seek cultural equality? "Mr. Hitler's 'New Sparta',", The Rising Tide of Color Against White World-Supremacy, Reich Ministry of Public Enlightenment and Propaganda, An Essay upon the Causes of the Different Colours of People in Different Climates, Occasional Discourse on the Negro Question, An Essay on the Inequality of the Human Races, The Foundations of the Nineteenth Century, An Investigation of Global Policy with the Yamato Race as Nucleus, WorldHeritage articles with VIAF identifiers, “The Danish West Indies: Keys to the Caribbean,”, “What Remains of Germanism in Central Europe,”, “Peace Conferences that Have Failed in the Past,”. Stoddard privately dismissed the Hearst magazine as a "radical-Jew outfit". Son sort a conduit Stoddard à renoncer à la religion[7]. Taylor, Carol M. (1981). Los libros de Stoddard alguna vez fueron muy leídos tanto dentro como fuera de los Estados Unidos.

Stoddard was born in Brookline, Massachusetts, the son of John Lawson Stoddard, a prominent writer and lecturer, and his wife Mary H. "This idea is that we're Nordics. Stoddard received a Ph.D. in History from Harvard University in 1914. Un article de Wikipédia, l'encyclopédie libre. [page needed] In the book, Stoddard blamed the ethnocentrism of the German "Teutonic imperialists" for the outbreak of World War I. Sélectionnez la section dans laquelle vous souhaitez faire votre recherche. Il ne reste plus que 1 exemplaire(s) en stock. "[26][28] However, Stoddard was taken aback by the forthrightness of the Nazis' anti-Jewish views, foreseeing that the "Jewish problem" would soon be settled "by the physical elimination of the Jews themselves from the Third Reich. His most famous book was The Rising Tide of Color Against White World-Supremacy in 1920. He develops this theme in The Rising Tide of Color Against White World-Supremacy originally published in 1920[12][13] with an introduction by Madison Grant. He believed social progress was impossible unless it was guided by a "neo-aristocracy" made up of the most capable individuals and reconciled with the findings of science rather than based on abstract idealism and egalitarianism.[9]. Read this book to understand why the Black Americans are indignant, angry and raring to dismantle the structures of epistemic racism.